Free to Give: Why the Gospel Sets Free Your Wallet

Someone in every generation figures out that if you attach the word “tithe” to a percentage and then call non-compliance theft from God, you can get people to hand over money out of fear rather than love. The New Testament will not let that stand. Paul tells the Corinthians that God loves a cheerful giver — which means the size of the gift matters far less than the heart behind it. You are not saved by your giving, and your giving is not stolen from God when it falls short of someone’s formula. You were bought with a price. Give in response to that.

Heidelberg Disputations: Theses 16-18 — March 8, 2026

Thesis 16: “The person who believes that he can obtain grace by doing what is in him adds sin to sin so that he becomes doubly guilty.”

Thesis 17: “Nor does speaking in this manner give cause for despair, but for arousing the desire to humble oneself and seek the grace of Christ.”

Thesis 18: “It is certain that man must utterly despair of his own ability before he is prepared to receive the grace of Christ.”

Planning Without Anxiety: Why Saving Is Wisdom—And Why You’re Still Not in Control

Prudent saving matters. God does not call us to live carelessly or burden others with our refusal to plan. Yet the ant’s wisdom and the foolish man’s bigger barn teach us something that no budget app can fix: security is not found in numbers. It’s found in the God who feeds the birds. This week, we talk about the real freedom that comes when you save wisely and trust deeply.

Heidelberg Disputations: Theses 13-15 “Freedom from Our Free Will” — February 22, 2026

Thesis 13: “After the fall, free will exists only as a concept, and as long as it acts in accordance with itself, commits a deadly sin.”

Thesis 14: “After the fall, free will only has the power to passively do good, but it is always able to actively do evil.”

Thesis 15: “Further still, free will could not remain in a state of innocence, much less actively do good, but the will is only able to do good passively.”

Heidelberg Disputations: Theses 9-12 — Dead Works, True Fear, and Real Hope

Thesis 9: “To say that works without Christ are indeed dead but not mortal sins seems a perilous rejection of the fear of God.”

Thesis 10: “Indeed, it is very difficult to see how a work can be dead and at the same time not a culpable, or mortal sin.”

Thesis 11: “Arrogance cannot be avoided nor can true hope be present, unless the judgment of damnation is feared in every work.”

Thesis 12: “As a consequence, in the sight of God sins are truly venial when human beings fear them as mortal.”