Sermons

We are not stray, inexplicable pieces but together with Christ, alive, in motion, sent to live and share the life of Christ, growing, changing, shaping ourselves to each person’s need so we may have life and have it more abundantly, the joy that cannot be taken away. Remember your Baptism. Live your Baptism. You were born again; new life is given. You are being born each day. Each day pregnant with the next, even the days that seem to deny you and God, for we, too, are going to the Father. Quickened by the Spirit, we go with Christ, who promised, “I will see you again, and your heart will rejoice, and your joy no one will take from you.” (John 16:22).

But Jesus, your good shepherd, has come that you may live and that you may live more abundantly. He leads you out into the world to enjoy God’s creation, be free to roam and feed upon the hills and drink from the springs. His fold doesn’t stay in pen, but He opens the gate and leads you out into the wide world. 

Jesus hasn’t stopped breathing the Spirit upon all of selfish, rebellious humanity. He breathed the Spirit upon you in your Baptism. The Spirit continues to breathe on you, the once slain but now alive army of God. The Spirit gives you to listen to Jesus, to hear His Word, and receive the gifts that Word gives. Jesus tells you to touch His flesh in the Holy Sacrament. He gives you to hunger and thirst for His righteousness, drinking deeply from the well of His forgiveness. “Peace be with you” is proclaimed to you in the forgiveness of sins in His body and blood of His Supper.

You either have all of Jesus or you have none of Him at all. The resurrection witnesses knew what they had shared. The accusation that they had made it all up they could endure. And they had to face persecution, they were beaten, crucified, and stoned. Why would they do that for a lie, a hoax, or even under some mass delusion. But they could not be silenced. St. Peter and John themselves confessed before the Sanhedrin, “For we cannot but speak the things which we have seen and heard.” (Acts 4:20) 

We can pray confident that if the Lord gives us a tomorrow, it is good and means fruitful labor for us. And if He gives us to sleep the sleep of death, no matter. He has already transformed our grave into a quiet resting place, a soft bed undefiled. Just as Joseph’s new sepulchre, the stone, the seal, nor the guard could hold Jesus, so also our tomb won’t hold us either. “And at midnight a cry was heard: ‘Behold, the bridegroom is coming; go out to meet him!’ Then all those virgins arose and trimmed their lamps.” Even if buried under six feet of earth, our Lord Jesus will awaken us, dragging us out of the earth, breathing life into us, and carrying us into the Resurrection. We will follow the Light that no darkness can overcome.

This Lententide, we have been learning to lament from the Psalms. Our final Psalm is possibly the most difficult to pray. It is arguably the darkest. It even stands among the most somber compositions in all of Holy Scripture, comparable to the overcast pages of Job and Ecclesiastes.

It’s hard to imagine how to reconcile such dark tones with evangelical hope. The Gospel must predominate in Christian preaching, even on this night as Christ lay dead in the tomb. Some might even think the sentiments of this psalm too dismal for it to serve as a Christian prayer at all. The hymnal committee saw no place for it in Lutheran worship and left it out.

Moses and the Prophets preached to reform their conscience, call them to repentance, and amend their life. But they refused to listen and double-downed in error and foolishness. That’s why they enlisted the help of Rome and stirred up a mob of people with bad consciences to cry out for Jesus’ death. They “shot the messenger” and crucified Jesus.

God is only present for you where Jesus’ body is presented to you. God goes so deep into the flesh that he gives his weight to sinful men and women, boys and girls with such reckless, loving abandon that you’re embarrassed for him. His love is so great that He lays down His life for you, offering that divine love and life to even you. He lays His body and blood down on this altar abundantly and without a hint of frugality for you to receive as your manna in the wilderness, or the Passover Lamb roasted over the fire of God’s wrath, giving you escape.

Don’t be afraid to speak directly and clearly to God in prayer. Name your enemies. And if you’re wrong and they will be converted, thanks be to God. Pray God to defeat them and repent them. And if not, pray that He destroy them. Your life and faith depend on Him ending the foul reign of enemies physically and spiritually.