Sermons

However, what was required for Jesus to call you sons and to forgive you all your sins? This required His own death! For “without the shedding of blood there is no forgiveness of sins” (Hebrews 9:22). Jesus does the lesser—heal the man’s paralysis—to prove what is more remarkable—His blood-bought authority to forgive sins with a Word! And where Jesus is forgiving sins, He is also working life and love. His life-breathing breath works and renews faith that cannot be seen. His Spirit takes hold of you and works out the love that can be seen in you. 

Apart from Christ, there is no fulfillment of the Law. He kept the His Law perfectly and obediently to the Father. The Lawgiver keeps His own Law. The Judge takes the criminal’s place, and you go home free. 

Without Jesus’ Word and gifts being given, your faith in God becomes starved, and thus your love for one another will also fail. This is why “Is it lawful?” is the wrong question. The Sabbath was not made for you to serve God but for Him to serve you! The Sabbath was given for you, that you would be renewed and refreshed in faith and love. This refreshment comes in the proclamation of Christ crucified for you for the forgiveness of sins and that forgiveness delivered to you with water, Word, bread, and wine.

With all our little deaths dead, crucified with Christ Jesus—sin absolved, the world overcome, the tempter’s voice silenced—we now live raised to new life in the little resurrection—free and forgiven, holy and righteous, hopeful and trusting by the Word of the Gospel. And finally, we know that Jesus has already overcome our death and graves, too. “The hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation” (John 5:28-29).

Nestled amid the excerpt from Jesus’ sermon is the Word we need: “For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” There is a greater need than anything your body wants. There is a pang of hunger that no quick bread can satisfy. There is a covering for your naked shame and guilt that won’t decay and wear out. What you need and what Jesus gives you today, tomorrow, and always is His righteousness.

This leper’s sin-ravaged body, covered in bandaged sores, agrees with St. Paul, who later confessed—that all our works are nothing but filthy garments. Jesus had broken this Samaritan out of the prison house of doom, where death had royal scope and room. He healed the leper as a free gift, without any merit or worthiness in him. Jesus healed him because that’s what Jesus does. He has mercy on those whom He has mercy. Why would he go anywhere or to anyone else?

Jesus is working by command and parable to utterly humble you into confession. He is not setting up for you another example of pious living that will save you. Instead, He is pointing you away from yourself, your own boasting, and your mistaken righteousness. He’s returning you to faith in Him, who justifies and saves freely out His gracious giving. For Christ alone is your righteousness, your redemption, and your salvation. Jesus alone is the Way, the Truth, and the Life. He is the Gate, the Ladder, and Step by which you are brought to the Father.

Jesus recognizes this man’s bodily need and heals him. The man and his friends have exhausted every possible remedy. There is no technology, no medicine, and no miracle worker that has unshackled him from this burden. He gives the man what neither the man nor anyone else could give him. Jesus doesn’t free him from his body but restores his body in part to the Creator’s original intent. “He has done all things well. He makes both the deaf to hear and the mute to speak.” This kind of healing is never beyond our Creator; thus, we pray daily for the sick, the infirm, and those with any mental or physical disability. We trust that Jesus can and does heal according to His good and gracious pleasure.

And you, even if you have your five senses, must remember that the Holy Spirit inspired the prophets to speak of our whole condition as rebels as a kind of deafness. Jesus today is teaching us that not only does He heal mental and physical disability, but He comes to set us free from our spiritual disability. The broader context of Jesus restoring senses is that He is about restoring your fear, love, and trust in Him above all things. He is opening your ears, implanting His Word in your hearts, and loosening your tongue to confess faith in Him.

It is only the tax collector in the story who understands his real position. The tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ He recognizes that all the categories, classes, and divisions we see in the world in the final estimation don’t mean a thing before God. The stories you tell about yourself—whether ethnicity, nationality, class, gender, or economic success—don’t mean anything when you’re brought before the judgment seat of God on the last day. On that day, the only thing that matters is whether the Father sees in you the reflection of His Son Jesus.

Your identity before God is clear and simple. You are a child of God through Holy Baptism. You have been clothed with Christ, washed in His saving blood, branded as one redeemed by Christ the crucified. You might be a worker or employer, long-time American or immigrant, male or female (or some other imaginary gender). According to your baptism, you are all one in Christ Jesus.

This why we read terrifying accounts of history and prophecy. We’re understandably reluctant because God’s wrath revealed is often frightening, gory, and horrific. They are meant to tear down the proud in the imaginations of the heart and keep the godly in the fear of God. And in the midst of every terrible event like the destruction of Jerusalem, we hear of God mercifully preserving the faithful, like Noah or Lot. God the Holy Spirit directs your heart by means of the Word and confession to repent and believe again.