Thesis X — To the preaching office, according to divine right, belongs also the office to judge doctrine, but laymen also possess this right. Therefore, in the ecclesiastical courts and councils they are accorded both a seat and vote together with the preachers.
Thesis IX — To the preaching office there is due respect as well as unconditional obedience when the preacher uses God’s Word. Yet the preacher has no dominion in the church. Therefore, he has no right to introduce new laws or arbitrarily to establish adiaphora or ceremonies in the church. The preacher has no right to inflict and carry out excommunication alone, without the preceding knowledge of the whole congregation.
Thesis IX — To the preaching office there is due respect as well as unconditional obedience when the preacher uses God’s Word. Yet the preacher has no dominion in the church. Therefore, he has no right to introduce new laws or arbitrarily to establish adiaphora or ceremonies in the church. The preacher has no right to inflict and carry out excommunication alone, without the preceding knowledge of the whole congregation.
The Church falters when Christians refuse to pray, confess, and reconcile in conflict, but Christ’s unyielding mercy calls them to lay their grievances at the altar and be made whole.
Thesis VIII — The preaching office is the highest office in the Church, from which flow all other offices in the Church.
Thesis VII — The holy preaching office is the authority, conferred by God through the congregation as the possessor of the priesthood and of all churchly authority, to exercise the rights of the spiritual priesthood in public office on behalf of the congregation.
Thesis VII — The holy preaching office is the authority, conferred by God through the congregation as the possessor of the priesthood and of all churchly authority, to exercise the rights of the spiritual priesthood in public office on behalf of the congregation.
As we approach Labor Day, it’s worth considering the value of our work. When we think of holy work, our minds often go to pulpits and altars, to missionaries in distant lands or saints who lived extraordinary lives of sacrifice. Yet Martin Luther, in his Small Catechism and throughout the Lutheran Confessions, while upholding church vocations, reminds us that the work of parents, farmers, teachers, mechanics, and office clerks is no less sacred. In fact, it is precisely in these everyday tasks that God delights to serve His world.
Thesis VI—The preaching confers the preaching office through the congregation as the possessor of all ecclesiastical authority, or the Keys, and through the call that is prescribed by God. The ordination of those who are called with the laying on of hands is not a divine institution but an apostolic, churchly order and only a solemn public confirmation of the call.
The preaching office has the authority to preach the Gospel and administer the holy Sacraments, as well as the authority of spiritual judgment. The preaching office is conferred by God through the congregation as the possessor of all ecclesiastical authority, or the Keys, and through the call that is prescribed by God.
